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« Reply #30 on: October 15, 2007, 05:36:48 PM » |
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Given the topic (I realize we can branch off to other topics), let's agree that there COULD be valid religious experiences (for sake of argument).
1. Do you agree that people have religious experiences that are not induced by God; that are not real?
2. How do you know yours isn't one of these?
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\\\\"SUCK IT, JESUS!\\\\" Kathy Griffin \"Hitler burns Anne Frank for a day, and it\'s Evil. God burns Anne Frank for eternity, and it\'s Just.\"Anon
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Reasoned Faith
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« Reply #31 on: October 15, 2007, 06:31:29 PM » |
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I don't know if other people have religious experiences that are not induced by God. I know some people claim to have a religious experience then describe something that is inconsistent with God's character. How can we know for sure? We can't. There is no probe that we can attach to query the chemical and electrical pulses and read their mind. The material self does not reveal that information only the mind can tell us.
Notice that this is also true of any experience I claim. You can't know if I really experienced it or not.
This is not true of the placebo effect or the fact that people can voluntarily change their mind and therefore become well. These two situations are observable and testable in clinical trials. Clearly they are better examples of what I am trying to describe.
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daedalus 2.0
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« Reply #32 on: October 15, 2007, 07:11:30 PM » |
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I don't see how the lack of knowledge of how the placebo effect works is positive evidence for your dualist theory.
Surely, you accept that a change in attutude is a change in chemistry. Have you established that people who "choose" to get better weren't getting better because of a change in chemicals?
Seems like the chicken or the egg.
Either way, I again point out that an argument from ignorance is your most powerful argument.
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\\\\"SUCK IT, JESUS!\\\\" Kathy Griffin \"Hitler burns Anne Frank for a day, and it\'s Evil. God burns Anne Frank for eternity, and it\'s Just.\"Anon
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Reasoned Faith
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« Reply #33 on: October 16, 2007, 04:26:55 AM » |
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You are grasping at straws, barney. We know clearly that the placebo effect and the voluntary change of mind are belief initiated events that go on to alter both the brain and body. We know this from clinical trials conducted countless numbers of times.
The strength of your prejudice for materialism never ceases to amaze me. When I see your unwillingness to concede even the most obvious it is clear that you are a prisoner of your own mind. It is your dogmatic commitment to methodological naturalism that causes you to always see ignorance as an explanation for events that that are far better explained by non-materialist causation. You are the poster child for the truth that methodological materialism has a blind spot.
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daedalus 2.0
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« Reply #34 on: October 16, 2007, 09:53:07 AM » |
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so your argument FOR dualism is that we don't know how the placebo effect works so it must mean dualism. I think that is poor reasoning. in fact, it is. Its an arument from ignorance. so, since u have no positive evidence, u try this tact - and then finish off with an ad hom.
so let's get back to it. you claim we can't know whether a person has a religous experience. u say we can't really know anything, but u are comfortable accepting a 2000 year old claim of a religious experience and reject others. see how u rely on faith? I propose that MM are observable, testable, reliable, have obtained results, and there is still more to learn. only a religionist would find this objectional. u claim there is more because of a personal experience. u support your hypothesis by claiming others have had the experience - yet, u also say u can't know.
what logic is it that makes claims about things u claim are unknowable? religion. (god, angels, demons, afterlife, etc. these are all claims made by people who are, as u rightly say, unreliable: unverifiable.
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\\\\"SUCK IT, JESUS!\\\\" Kathy Griffin \"Hitler burns Anne Frank for a day, and it\'s Evil. God burns Anne Frank for eternity, and it\'s Just.\"Anon
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Reasoned Faith
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« Reply #35 on: October 17, 2007, 02:14:07 AM » |
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so your argument FOR dualism is that we don't know how the placebo effect works so it must mean dualism. I think that is poor reasoning. in fact, it is. Its an arument from ignorance. so, since u have no positive evidence, u try this tact - and then finish off with an ad hom. barney, on any piece of evidence that goes against your worldview you ratchet up your standard of what constitutes understanding to the point you can claim we don't understand anything. This behavior is the behavior of someone with a prejudice. It is the blind spot of methodological materialism that won't let you even consider that an alternative is possible. To use the standard you are employing here amounts to a special pleading. We don't apply this standard to gravity. We don't know precisely how gravitons work and yet since we can observe the effects you accept it. so let's get back to it. you claim we can't know whether a person has a religous experience. u say we can't really know anything, but u are comfortable accepting a 2000 year old claim of a religious experience and reject others. see how u rely on faith? The claims are historical and they have been tested against literary and historical rules of evidence. The testimony is well documented and corroborated. This is why they are accepted. I do not accept them on their lack of) scientific merit. You can't apply science to historical singularities. I propose that MM are observable, testable, reliable, have obtained results, and there is still more to learn. only a religionist would find this objectional. I don't object to this treatment of MM particularly when one adds the additional fact the MM is not the end all be all and the warning that it has a blind spot. With this in mind it is a fine tool. better still though is pure empiricism. u claim there is more because of a personal experience. u support your hypothesis by claiming others have had the experience - yet, u also say u can't know. That's right it is evidence, it relies on a kind of perception you reject and it comes with a caveat. what logic is it that makes claims about things u claim are unknowable? religion. (god, angels, demons, afterlife, etc. these are all claims made by people who are, as u rightly say, unreliable: unverifiable.
These are issues of perception and one's ability to perceive nonmaterial things. The same logic that recognizes we can't really know all or even much of what there is to know about anything is the logic I use. We have had this discussion when one points out the reality that without perception we can't know if material exists at all.
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« Reply #36 on: October 17, 2007, 11:18:50 AM » |
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but we do have perception, and have been able to extend our 'feelers' to an incredible range. we keep going in circles because u want to claim at once that u r scientific and that u can make claims of things that can't be tested. when asked for evidence, u claim your personal experience as evidence. not to me, it isn't. I know religious experience can be induced. its chemical. material. so then u claim that some things can't be percieved, but still may exist - in the same breath that u say that without perception we can't know if material exists. which is it? then u accuse me of having a blind spot. to what? what exactly am I missing? describe it. a feeling that allah talks to me? see, rf, u make a claim of a blind spot but without hard evidence - like we have of gravity, which is well documented - u can't know if I have one or not. u don't even have a reliable method to determine if u are dellusional, experiencing a chemical interaction or actually talking to god. but u want me to accept it as evidence. why? because u have an unerring sense of reality? you have claimed u don't, infact, that you can't. that noone can. excuse me if I prefer to think of gravity and rocks as real based on testable claims and data.
enough of this rf. if u are talking to a god, prove it. let's test the claim.
after all, u say it is a scientific proposition.
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« Reply #37 on: October 18, 2007, 07:05:04 PM » |
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No, I claim we can test for design (design is a non-materialistic cause) and we can in some cases perceive the non-material. Your struggle is that you prejudicially deny both. Your blindspot is that your faith in materialism causes you to consider only materialistic explanations. This despite the reality that original design of new function is fundamentally non-materialistic. Original design cannot be reduced to material mechanisms.
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daedalus 2.0
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« Reply #38 on: October 18, 2007, 07:42:14 PM » |
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No, I claim we can test for design (design is a non-materialistic cause) and we can in some cases perceive the non-material. Your struggle is that you prejudicially deny both. Your blindspot is that your faith in materialism causes you to consider only materialistic explanations. This despite the reality that original design of new function is fundamentally non-materialistic. Original design cannot be reduced to material mechanisms.
Well, you weren't claiming that Paul had a revelation of design, or that you have Faith in design, or that you pray to design. You claim that god is a scientific proposition, but now you are just saying "design" - not the same thing. you haven't shown that design is a marker of god. (hell, you haven't even shown design happens as you claim. ID simply claims that a 50 year old version of evolutionary theory can't account for everything.) Do you deny that you have argued in the past for revelatory experience? You did. You are now changing the subject. We are talking about perception and the religious experience. You claim it happens and "could be" valid. What test do you propose? What test would you propose for a person that claims to have had a revelatory experience of Krishna? What test would you have proposed for Saul/Paul's experience? What test do you propose FOR YOURSELF to discover if your experience is chemical or divine? After all, many people have religious experiences (and alien abductions - which I'm sure zuk and baldar will claim "could be just as real as anything!"). Many people have religious experiences that you would claim are not real, that are chemically induced, false or misleading. Have you given yourself a "reality test"? What does that look like? How do you convince yourself that you aren't dellusional?
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« Reply #39 on: October 19, 2007, 04:07:12 AM » |
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Quit mixing topics barney. I offered examples of phenomenon that are non-materialistic and are testable. You continue to divert to red herring discussions.
Design is a testable premise and you know it.
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daedalus 2.0
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« Reply #40 on: October 19, 2007, 02:33:01 PM » |
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this thread is about the science behind religious experiences. stay on topic. u offered the placebo effect, which is not a support for your position: it is unknown how it works, and can't be attributed to a supernatural being. so, we are back to square one. science has shown how the religous experience can manifest through material methods. you must now provide the means through which god speaks to u, Moses, or Mohammad - or stop making the claim.
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\\\\"SUCK IT, JESUS!\\\\" Kathy Griffin \"Hitler burns Anne Frank for a day, and it\'s Evil. God burns Anne Frank for eternity, and it\'s Just.\"Anon
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Reasoned Faith
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« Reply #41 on: October 19, 2007, 04:51:51 PM » |
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this thread is about the science behind religious experiences. stay on topic. I'm sorry barney when you asked me several posts back to provide examples of non-material mechanisms and evidence for mind independent of matter, I thought you wanted me to answer your question and discuss them. u offered the placebo effect, which is not a support for your position: it is unknown how it works, and can't be attributed to a supernatural being. It is studied and well understood except by those wedded to materialism. People are given a pill they believe will help them get better, they change their mind and outlook and their mind alters body chemistry and they get better. I am not fixed on what or whom we can attribute this too, but I am nearly certain we cannot attribute it to materialism. so, we are back to square one. science has shown how the religous experience can manifest through material methods. you must now provide the means through which god speaks to u, Moses, or Mohammad - or stop making the claim.
Sorry barney, your problem is that you are unwilling to move off square one. If science can show how material can manifest experiences then please identify the material. What is the electro chemical process? What proteins are involved? How precisely does this work? What probe can we construct to induce such an experience? Please, barney, you are a fraud.
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« Last Edit: October 20, 2007, 04:02:56 PM by Reasoned Faith »
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daedalus 2.0
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« Reply #42 on: October 24, 2007, 06:58:13 PM » |
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.. but I am nearly certain we cannot attribute it to materialism. Why? What mechanisms do you know of that account for this? What mechanisms do you know of that make it impossible, or what supernatural mechanism do you know of that explains the function? Face it, you don't. Another "God of the Gaps" explanation from you.
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\\\\"SUCK IT, JESUS!\\\\" Kathy Griffin \"Hitler burns Anne Frank for a day, and it\'s Evil. God burns Anne Frank for eternity, and it\'s Just.\"Anon
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