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Author Topic: Christianism and Democracy?  (Read 801 times)
Jsharp29
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« Reply #45 on: December 29, 2007, 08:29:34 PM »

True, one phrase doesn't a foundation make. I'm using it to illustrate a general teaching of Christisanity. That is, the realms of heaven and earth are separate. Which is different than what came before. The gods the greeks and romans worshiped were basically gods of the state. If I'm not mistaken the God of Islam basically has his hand in every aspect of Man's life.

I could also give you this quote from Mr. Christ:"My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”

What about the doctrine of free will? One could say that's an illustration of the separate realms.


Just because Jesus didn't overturn some status quo doesn't mean his teachings and couldn't have planted a seed.




« Last Edit: December 29, 2007, 08:32:05 PM by Jsharp29 » Logged
daedalus 2.0
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« Reply #46 on: December 29, 2007, 09:38:28 PM »

They are all good points, but as I said, cases can be made to the contrary as well.

For example, Jesus' lineage in Bible (three of them) all try to establish his connection to King David.  I would say that his Kingship is a rather minor point, but he was tried for Sedition.  Again, I see nothing in the text to support the idea of Democracy as such, other than a fairly common theme of personal responsibility, etc.  (IN fact, if you look at the contemporary thought Jesus really didn't say anything new. He only seems fresh in comparison to the normal stadard he is held to: the OT).

Free Will? It may be a doctrine, but one that came later. It is certainly mentioned nowhere in the Bible, but it is eeked out in order to explain away the idea of sin vs. omnipotent god, etc.

Still, again, I don't see how Free Will directly translates to Democracy.

All I see is a Christocentric attempt to take credit for what we consider a good idea. This happens all the time.


You are right that his teachings may have planted a seed (assuming he existed, said what he supposedly said...etc).  You could at least say that the Xian religion was a major backdrop in world affairs, but it all seemed to have set up the Dark Ages much more effectively than Democracy.

After all, I recall about 1700 years before Democracy took hold and the time just before was marked by an upheaval in Xianity (the Reformation, the trial of Gallileo, the discovery that the Genesis story wasn't literal, etc.).  However, Xianity gets credit for changing to suit the times and surviving.

The question I have is:
If Xianity is the Catalyst of Democracy, why did it only succeed at a time when Xianity was being challenged by other philosophies?
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Jsharp29
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« Reply #47 on: December 30, 2007, 01:26:37 AM »

You agree that Xianity is a major backdrop to world affairs and that I offer some good points, but still stop short of giving it any credit. BTW, I'm not trying to give it all the credit.
Whether what Jesus was saying was new or not, or whether free will was a doctrine that came later is irrelavent to me. They're both part of a larger movement of Christianity through the ages. Free will could be said to lead to Democracy because it posits dual realms, one being heaven and one where each individual is equally capable choosing they're own moral or immoral actions. The key word here is 'equal'.

To my knowledge there was no coherent doctrine of the equality of every person before Christianity. It doesn't strike you as interesting that the first anti-slavery movement in Britain was begun by Quakers? Compare that to the fact it seemed perfectly logical throughout ancient greek society to have slaves. Even Plato, in describing his most just city, thought it perfectly okay.

I would put forth that all of religion wasn't necessarily being refuted during the Enlightenment. Like I said before many Enlightenment thinkers were Christians. Bacon and Descartes, the great champions of science, were both believers. In fact many thinkers thought the world was orderly and decipherable precisely because they believed God made it that way(I'm just saying...)



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Shehrazad
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« Reply #48 on: December 30, 2007, 03:18:36 AM »

Daedalus Sorry mate, I don't want to make a reply because I see that all topics where you was intervening became "God existence" subject, and I don't want to divert here- it's your choice--I know it's difficult to convince an atheist but my view is simply: if God didn't exist; there would be no difference between Evil and good-and the beginning of universe which is the most important indicator of a Creator.

Anyway all what i want to prove to RF is that secularism authority is totally opposed to Bible teachings; it's not only my idea but it's the viewpoint of Calvin and Luther in the past and more recently we can note that  Canterbury and Rome unite against secularism campaign

Quote
Archbishops fight secularism with call for society to give space to religion in public life
http://www.timesonline.co.uk/article/0,,2-2440413,00.html


Another historic meeting between eastern church and catholics insist that that secularism is unacceptable:

Quote
Russian primate bids Christians unite against secularism

Although the Christian faith is not subject to direct frontal attacks in Europe today, Patriarch Alexei said, the faith is "marginalized" on key moral issues. He told the assembled bishops that modern European secularism, "in its destructive power, could rightly be likened to an outright persecution of the Church."
http://www.byzcath.org/index.php?option=com_content&task=view&id=1786&Itemid=49

the point of RF when he sees that christiansm is only accepting salvation and rejecting the god's will in Bible is unacceptable and even absurd!!

Christianism like other monotheist religions is a set of moral principles and an amount of Laws which should be applicated.

The simple difference between christians and muslims is that christians have made their laws lost!!
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daedalus 2.0
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« Reply #49 on: December 30, 2007, 09:44:04 AM »

You agree that Xianity is a major backdrop to world affairs and that I offer some good points, but still stop short of giving it any credit. BTW, I'm not trying to give it all the credit.
Whether what Jesus was saying was new or not, or whether free will was a doctrine that came later is irrelavent to me. They're both part of a larger movement of Christianity through the ages. Free will could be said to lead to Democracy because it posits dual realms, one being heaven and one where each individual is equally capable choosing they're own moral or immoral actions. The key word here is 'equal'.

To my knowledge there was no coherent doctrine of the equality of every person before Christianity. It doesn't strike you as interesting that the first anti-slavery movement in Britain was begun by Quakers? Compare that to the fact it seemed perfectly logical throughout ancient greek society to have slaves. Even Plato, in describing his most just city, thought it perfectly okay.

I would put forth that all of religion wasn't necessarily being refuted during the Enlightenment. Like I said before many Enlightenment thinkers were Christians. Bacon and Descartes, the great champions of science, were both believers. In fact many thinkers thought the world was orderly and decipherable precisely because they believed God made it that way(I'm just saying...)





I want to be clear:
1. I appreciate your points in general on politics and other areas.
2. I am not trying to stop short and give you no credit (or Xianity no credit), I am saying that it would be a monumental and, frankly, subjective task in finding how Xianity relates to Democracy.

A. The is no mention of Democracy in the Bible.
B. Democracy in one form predated Xianity
C. Any text that is used to suggest a Democratic value came AFTER democracy. It is after the fact reasoning. For example, some people can find commentary on stem cell research in the Bible, but be sure, people in the 800's weren't clamoring for it.
D. Surely the most acute reasons for Democracy are the events the most closely preceeded it.
E. It took many events that were antithetical to the Xian religion to spur democracy.
F. Any mention of politics in the Bible is strictly Monarchical, and in support of that system, though Greek Democracy would have been available to them. (And certainly, Jesus if a God, should have been able to say exactly what he would expect of everyone in all aspects of life).

That said, I realize that many Xians were responsible for Democracy (however, Deists too, even in France, and that is the more important catalyst that I would point to - the rejection of an authoritarian monarchical system, to one based on the science and learning of the day: Humanism, which is one of the reasons I gravitate towards Humanism- not the other way around).

Oh, and though some Xians were involved (and certainly we can say that it took the population of Xians to accpet the new system), we can't know what kind of Xians they were.  Were they all good Xians following the Bible?

No. In fact, your quote highlights it: They were not intersted in giving Caeser (the King) what the King considered his. They were, quite thankfully, uncharitable and not accepting of the Monarchy.
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Jsharp29
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« Reply #50 on: December 30, 2007, 11:09:40 AM »

Quote
I am saying that it would be a monumental and, frankly, subjective task in finding how Xianity relates to Democracy.
Well, couldn't the same be said for the opposite view? You're debating me so you must think there is some objective truth to the history.

Quote
A. The is no mention of Democracy in the Bible.
There doesn't have to be. If the Christian doctrine puts forth the idea that everyone is equal on some basic level and there is no known coherent doctrine beforehand, then why is it so preposterous to think Enlightenment thinkers took this seed and used it in their own formulations?
Quote
B. Democracy in one form predated Xianity
Yes but not modern Democracy. Athenian democracy was a mob rule type that only the elite men could participate in. It had no doctrine of the equal dignity of each person. Yes, that's how the modern version started, but it did have the 'equality' doctrine written in. For example, as mentioned above, it took a religious movement to bring anti-slavery to it's fruition.

Quote
E. It took many events that were antithetical to the Xian religion to spur democracy.
Antithetical to the bad elements of Xianity maybe.
Given that Xianity posits the dual realms of Heaven and Earth and the equality of all humans before God I'm not sure I see where the clash is.

Quote
F. Any mention of politics in the Bible is strictly Monarchical, and in support of that system, though Greek Democracy would have been available to them. (And certainly, Jesus if a God, should have been able to say exactly what he would expect of everyone in all aspects of life).
I'm not saying Jesus was a God. I'm saying maybe Jesus, as a man, posited a doctrine that helped in the progress toward Democracy.

Quote
Oh, and though some Xians were involved (and certainly we can say that it took the population of Xians to accpet the new system), we can't know what kind of Xians they were.  Were they all good Xians following the Bible?
Well.....were they all bad??

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daedalus 2.0
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« Reply #51 on: December 30, 2007, 12:49:36 PM »

I don't want us to start talking past each other and I'm afraid if we keep talking in generalities and multiple points we will lose some focus.

What is interesting is that this kind of relates in a way to our C&E conversation.

You are suggesting that the words of Jesus are related to Democracy.

Why not the words that Jesus was told, or the words that were said after?  What makes you pick the stopping point at Jesus?

Certainly the concept of all people being equal came before Jesus (where did he get the idea?), but I would also argue that you seem to be picking phrases out of context.

After all, I can point to you the phrases that make it clear that Servents are servents, and Masters are Masters, and Caesr gets his, and women are subordinent, etc.  In one parable, Jesus says that a Master was rejected by his citizens, and yet the parables ends saying that the Master calls for everyone who opposed his rule be slaughtered in front of him. The parable is likening the Master to God.  (IN fact, lets be honest, all of Jesus' sayings are about a personal relationship with God and not politics).

In the context of the time, I see nothing about Democracy.  In order for that idea to have flourished I submit that other ideas must have stimulated them and THEN you can go back to the Bible and pick and choose to support your thesis.

It is more likely that the idea of democracy started to flourish and people went back to the Bible to find verses to justify it.  But this could be said for Socialism, Communism, Tyranny, etc.

Perhaps the difficulty is that most Xians today feel their religion is in support of it (but again.. it took 1700 years?!)

wiki, for talking points and what makes a point I am trying to make:

Quote
Human rights refers to "the basic rights and freedoms to which all humans are entitled, often held to include the right to life and liberty, freedom of thought and expression, and equality before the law."[1] The United Nations Universal Declaration of Human Rights (UDHR) states, "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood."[2]

The modern human rights movement originates in World War II, but the concept can be identified in all major religions, cultures and philosophies. Ancient Hindu law (Manu Smriti), Confucianism, the Qu'ran and the Ten Commandments all outline some of the rights now included in the UDHR. The concept of natural law, guaranteeing natural rights despite varying human laws and customs, can be traced back to Ancient Greek philosophers, while Enlightenment philosophers suggest a social contract between the rulers and the ruled. The African concept of ubuntu is a cultural view of what it is to be human. Modern human rights thinking is descended from these many traditions of human values and beliefs.[3]



To pick Xianity out of all the reasons just seems Christocentric and not very rigorous.




edit: I might just add this.  I see many versions of Democracy pre-dating Jesus, you have offered only a few vague references that you claim are a basis for democracy, and there was a lot of water under the bridge between Jesus modern democracy.

http://en.wikipedia.org/wiki/History_of_democracy

(Yes, its wiki, but its a spring board for conversation, not presented as fact).
« Last Edit: December 30, 2007, 01:08:11 PM by daedalus 2.0 » Logged

\\\\"SUCK IT, JESUS!\\\\" Kathy Griffin
\"Hitler burns Anne Frank for a day, and it\'s Evil.
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