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Author Topic: Morality w/o God  (Read 1769 times)
Warr_E_Er
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« on: April 12, 2008, 07:00:55 PM »

As promised in the 'diabetic girl thread', I have created a new thread addressing the following question; How is morality justified within a purely physicalist world view?  Can it be justified? I foresee two likely 'yay' arguments that might be made;

1. Morality exists solely for the purpose of sustaining a society.  In this case, I interpret morals simply as a tool for upholding the authority of a government and/or religion. 

However, this ultimately means that the morals are arbitrary since they are contingent upon the survival of a particular culture.  Culture interprets morals and therefore culture trumps morality.  If the nazi government says killing Jews is ok, it is 'morally' permissible.  The Confederacy believed slavery to be ok.  Therefore it's ok. 

2. Morality is determined by the individual.  We each have our own thoughts about religion, abortion, euthanasia, etc.  But who am I to tell you what is right or wrong? People should make up their own minds, what is right for them.

In this case, there is no standard.  I can say that killing Ann Frank would be wrong for me, but I cannot say it was wrong for the nazi's to.


These are the two 'yay' arguments I can think of.  If there are others, I am happy to read them because I do not understand how morality can exist within a physicalist framework...
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I think, therefore I am loved

“Every baby starts life as a little savage. He is completely selfish and self-centered... If permitted to continue in the self-centered world of infancy, ... every child would grow up a criminal, a thief, a killer, a rapist.”

-Minnesota Crime Commission
IamMe
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« Reply #1 on: April 13, 2008, 02:00:30 PM »

Well the version where morality is dictated to us by an authority in the sky (and not based on rationality) is hardly ideal either.

My explanation of morality goes somewhat like this: we are human beings. As human beings we have certain natural rights that we derive from the very fact of being human: among these are life, bodily integrity etc.  To transgress against these is to harm another, which is wrong by axiom (somewhat like the inherently fair "do unto others as you would have them do unto you").
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\\\\"Anarchism is the ideal to which all societies should approximate\\\\" - Bertrand Russell

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neue regel
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« Reply #2 on: April 14, 2008, 03:49:16 PM »

Quote
To transgress against these is to harm another, which is wrong by axiom

Isn't to say that this particular 'transgression' is 'wrong' assigning to it a value judgment that you are imposing on me?

Quote
In this case, there is no standard.  I can say that killing Ann Frank would be wrong for me, but I cannot say it was wrong for the nazi's to.

In a world outside moral absolutes, Warr is closer to right than you.
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Warr_E_Er
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« Reply #3 on: April 15, 2008, 06:47:17 AM »

Well the version where morality is dictated to us by an authority in the sky (and not based on rationality) is hardly ideal either.

My explanation of morality goes somewhat like this: we are human beings. As human beings we have certain natural rights that we derive from the very fact of being human: among these are life, bodily integrity etc.  To transgress against these is to harm another, which is wrong by axiom (somewhat like the inherently fair "do unto others as you would have them do unto you").

Why is it axiomatic? This has been my question all along.  We are in agreement that morality exists and is important.  However, 'Do unto others...' is not an axiom of materialism.  Here are the axioms:

1. There is no God or any other metaphysical being.

2. There is only the material world.

................

Conclusion: Morality is consistent within a physicalist framework.


I want to know how these axioms cohere with the conclusion.  How do you fill in the blank?
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I think, therefore I am loved

“Every baby starts life as a little savage. He is completely selfish and self-centered... If permitted to continue in the self-centered world of infancy, ... every child would grow up a criminal, a thief, a killer, a rapist.”

-Minnesota Crime Commission
Dormouse
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« Reply #4 on: April 15, 2008, 10:20:08 AM »

These are the two 'yay' arguments I can think of.  If there are others, I am happy to read them because I do not understand how morality can exist within a physicalist framework...
Immanual Kant supplies the most famous and best known example of a 'God-free' system of morality.

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Dormouse
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« Reply #5 on: April 15, 2008, 10:23:25 AM »

Well the version where morality is dictated to us by an authority in the sky (and not based on rationality) is hardly ideal either.

My explanation of morality goes somewhat like this: we are human beings. As human beings we have certain natural rights that we derive from the very fact of being human: among these are life, bodily integrity etc.  To transgress against these is to harm another, which is wrong by axiom (somewhat like the inherently fair "do unto others as you would have them do unto you").
I'm a rough-tough guy.  I like fighting.  It is my pleasure to fight.

According to the "do unto others rule", I ought to go around punching people in the face since that's exactly what I want you to try to do to me.  It keeps me on my toes and in practice, so please, take your best shot.  And I'll just punch random people in the face...

Alternatively, I'm a total sex maniac - I love sex with anyone or anything.  Since I'd like nothing more than having people come up to me and make lewd sexual suggestions, then it follows that I ought to go around making lewd sexual suggestions to every person I meet on the street.
 
« Last Edit: April 15, 2008, 10:25:01 AM by Dormouse » Logged

Dormouse
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« Reply #6 on: April 15, 2008, 10:27:50 AM »

Here are the axioms:

1. There is no God or any other metaphysical being.

2. There is only the material world.

................

Conclusion: Morality is consistent within a physicalist framework.


I want to know how these axioms cohere with the conclusion.  How do you fill in the blank?
Filling in the blanks is easy, though you are missing an 'axiom' for morality.

The tough part is defending your arbitrary axioms that you begin with.  Both statements are famously unprovable.


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Viv.
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« Reply #7 on: April 15, 2008, 11:06:56 AM »

Here are the axioms:

1. There is no God or any other metaphysical being.

2. There is only the material world.

................

Conclusion: Morality is consistent within a physicalist framework.


I want to know how these axioms cohere with the conclusion.  How do you fill in the blank?
Filling in the blanks is easy, though you are missing an 'axiom' for morality.

The tough part is defending your arbitrary axioms that you begin with.  Both statements are famously unprovable.




But there is no God.  And there is a material world.

You can say whatever about proof, those are reality. 

God has never been seen in the sense of consistent, verifiable, sustainable evidence.  Does not exist.

The material world does.
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Dormouse
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« Reply #8 on: April 15, 2008, 03:42:37 PM »

But there is no God.  And there is a material world.

You can say whatever about proof, those are reality. 
In your own personal and subjective reality only.  Nothing personal, but your own subjectivity is an unreliable gage.

Quote from: Viv
God has never been seen in the sense of consistent, verifiable, sustainable evidence. 
Absence of evidence is not substantial proof of anything.  Perhaps you are not looking the right places.

Quote from: Viv
The material world does.
This is no more logically provable than God's non-existence. 
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Warr_E_Er
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« Reply #9 on: April 15, 2008, 05:27:35 PM »

I'm afraid you guys are off topic.  Assume (regardless of personal opinions) that the two axioms I offered are true, since they are the definition of materialism.  I am curious as to how morality can be justified within a materialist world view.  For the moment, it doesn't matter if we can prove God or not. Assuming God does not exist, can we justify morality?
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I think, therefore I am loved

“Every baby starts life as a little savage. He is completely selfish and self-centered... If permitted to continue in the self-centered world of infancy, ... every child would grow up a criminal, a thief, a killer, a rapist.”

-Minnesota Crime Commission
Masterkoki
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« Reply #10 on: April 16, 2008, 07:09:15 AM »

It is difficult to agree on a true definition of morality.

My opinion is very radical and almost always it's either hated or scoffed at..

I think we human are more instinctual than we want to admit. I even believe that our own reasoning derives purely from instinct. I think morality is "not restraining your instinct while keeping your self-control".
Yes I know, It's an ambigous and paradoxical concept, but in a way it's a matter of acting uppon one's feeling without letting them turn us into animals.

Morality is an exclusively human condition because we are able rationalize our instincts. That lets us control them but that also tempts us to supress them.

So in other words, morality for me is the "the ability we have to manipulate our instintcs and emotions" 
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Dormouse
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« Reply #11 on: April 16, 2008, 07:24:48 AM »

I'm afraid you guys are off topic.  Assume (regardless of personal opinions) that the two axioms I offered are true, since they are the definition of materialism.  I am curious as to how morality can be justified within a materialist world view.  For the moment, it doesn't matter if we can prove God or not. Assuming God does not exist, can we justify morality?
As I noted in the 5th post in this thread, Immanual Kant supplies the most famous and best known example of a 'God-free' ethical system.
« Last Edit: April 16, 2008, 07:29:56 AM by Dormouse » Logged

IamMe
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« Reply #12 on: April 16, 2008, 12:18:41 PM »

Well the version where morality is dictated to us by an authority in the sky (and not based on rationality) is hardly ideal either.

My explanation of morality goes somewhat like this: we are human beings. As human beings we have certain natural rights that we derive from the very fact of being human: among these are life, bodily integrity etc.  To transgress against these is to harm another, which is wrong by axiom (somewhat like the inherently fair "do unto others as you would have them do unto you").

Why is it axiomatic? This has been my question all along.  We are in agreement that morality exists and is important.  However, 'Do unto others...' is not an axiom of materialism.  Here are the axioms:

1. There is no God or any other metaphysical being.

2. There is only the material world.

................

Conclusion: Morality is consistent within a physicalist framework.


I want to know how these axioms cohere with the conclusion.  How do you fill in the blank?

Here's the thing about axioms - they are unprovable assumptions that any reasonable person will hold to be true. I don't intend to try and prove it: everyone accepts that it is true. Although...maybe you'd accept this. I don't like being harmed, therefore I consider it immoral for someone to harm me. In order to be logically consistent I must also apply this to everyone else.

BTW, even absolutist theist morality is based on axioms (namely that if God declares something moral then it is moral.)
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\\\\"Anarchism is the ideal to which all societies should approximate\\\\" - Bertrand Russell

If you strike me down I shall become more dead than you can ever imagine.
Dormouse
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« Reply #13 on: April 16, 2008, 02:38:55 PM »

Masterkoki, that's a very interesting post.

It is difficult to agree on a true definition of morality.
No kidding.  Smiley

Quote from: Masterkoki
My opinion is very radical and almost always it's either hated or scoffed at..

...

So in other words, morality for me is the "the ability we have to manipulate our instintcs and emotions" 
As I said, very interesting.  However, being the cynic that I am, I'd suggest that morality is rather more like "the ability we have as humans to manipulate the instincts and emotions of other human beings".

While the 'impluse' (or impetus or capacity) for morality may be considered innate for human beings, the 'content' of morality certainly seems to be taught (or imposed from outside the self).

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tadpol
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« Reply #14 on: April 17, 2008, 04:39:33 AM »

Here's the thing about axioms - they are unprovable assumptions that any reasonable person will hold to be true. I don't intend to try and prove it: everyone accepts that it is true. Although...maybe you'd accept this. I don't like being harmed, therefore I consider it immoral for someone to harm me. In order to be logically consistent I must also apply this to everyone else.
I think there are reasonable objections to human rights depending on the definition of the word reasonable. But I agree that one can create morals.

As I noted in the 5th post in this thread, Immanual Kant supplies the most famous and best known example of a 'God-free' ethical system.
Kant is an example of the 2nd type of subjective morality covered in the opening post. But I don't agree with it's dismissal.

I don't think morality has non-consensual authority, but that's not to say it doesn't matter. Condemnation of immorality (as one sees it) can go further than finger waggling. Without god, humans are the final arbitrators good conduct.
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