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Author Topic: Morality w/o God  (Read 2380 times)
IamMe
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« Reply #45 on: April 25, 2008, 08:26:01 AM »

Spanking: wrong
Capital punishment: wrong
These sound to me like arbitrary subjective assertions of personal opinion.

Quote from: IamMe
War: wrong except in very limited circumstances.
This is not only an arbitrary subjective assertion, it is also wishy-washy and imprecise.  Traditional moral systems don't admit of 'gray' areas.  Gray areas are subjective by definition.

Your answers appear more like replies to a survey of personal opinons rather than replies to a philosophic argument.  (I'm not trying to denigrate you, only trying to move the discussion towards something that can be discussed besides arbitary subjective assertions).



Even at that, I think we are diverging from the initial subject.  The intent is to justify a material morality.  We have briefly discussed Kant (whom we kind of just skimmed over), and now Nietzsche.  I will continue to look for additional Nietzsche quotes in my reading (and I would appreciate your input on Nietzsche also, Dormouse).

We still have not explained how morality coheres with a material world view.  More specifically, we have not justified life as sacred, the begging axiom.  Since, as Iamme pointed out that natural selection is a poor base for morality, where do we get it from?  Do we really believe the survival of a culture supersedes human life?

'Life' and 'sacred' are difficult concepts to accurately define (this is the whole stem-cell, abortion, IVF etc. debate). I prefer simply to say that it is wrong to cause harm - I don't think anyone could disagree with that axiom.
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Masterkoki
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« Reply #46 on: April 25, 2008, 08:27:40 AM »

Well there are some spankings that feel sooooo right  Wink

But seriously I think spaking is a behavioral modificator. Not necessarily "wrong" but very commonly abused in my opinion
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bringbackwigs
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« Reply #47 on: April 25, 2008, 08:51:41 AM »

Why is spanking wrong?

It is assault. Children have a right to bodily integrity too.

You have got to be kidding me. Assault?
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Dormouse
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« Reply #48 on: April 25, 2008, 09:49:50 AM »

'Life' and 'sacred' are difficult concepts to accurately define (this is the whole stem-cell, abortion, IVF etc. debate). I prefer simply to say that it is wrong to cause harm - I don't think anyone could disagree with that axiom.
How many insects, let alone microbacterial agents, did you kill today?

According to your theory, that's inflicting harm and therefore morally wrong.

(Please note that I can and will keep up this kind of argument for pages, showing the flaw in every attempt you may make to assert the existence or validity of any universal moral law - I've been through this argument many time on internet forums.)



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IamMe
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« Reply #49 on: April 25, 2008, 01:14:36 PM »

'Life' and 'sacred' are difficult concepts to accurately define (this is the whole stem-cell, abortion, IVF etc. debate). I prefer simply to say that it is wrong to cause harm - I don't think anyone could disagree with that axiom.
How many insects, let alone microbacterial agents, did you kill today?

According to your theory, that's inflicting harm and therefore morally wrong.

(Please note that I can and will keep up this kind of argument for pages, showing the flaw in every attempt you may make to assert the existence or validity of any universal moral law - I've been through this argument many time on internet forums.)

I tend not to kill insects if I can avoid it. Not killing microbes would lead to a greater harm (disease) and hence is not immoral. Also, in both cases, the beings are not self-aware, hence the harm inflicted is minimal/

And I don't mind how long this goes on for. You will not win by wearing me down.
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Dormouse
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« Reply #50 on: April 25, 2008, 02:47:47 PM »

I tend not to kill insects if I can avoid it. Not killing microbes would lead to a greater harm (disease) and hence is not immoral. Also, in both cases, the beings are not self-aware, hence the harm inflicted is minimal/

And I don't mind how long this goes on for. You will not win by wearing me down.
I see no reason to.  Your statement is sufficient.

You may not agree that your words confirm my point, but they do.  Your defintion of 'harm' is arbitrary and entirely subjective.




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Dormouse
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« Reply #51 on: April 25, 2008, 03:07:20 PM »

Even at that, I think we are diverging from the initial subject.  The intent is to justify a material morality.  We have briefly discussed Kant (whom we kind of just skimmed over), and now Nietzsche.  I will continue to look for additional Nietzsche quotes in my reading (and I would appreciate your input on Nietzsche also, Dormouse).
Sorry, I'm not particularly helpful because I do not support your goal.  From my perspective, the only thing more dangerous than some 'god-centered' moral system is some 'human-centered' moral system.

Morality just seems damn ugly all around - a game for charletans, mystics and authoritarians (with lots and lots of hypocrisy).

I'm with Nietzsche in so far as we are living 'beyond good and evil' now.  God is dead (humans killed him).  Since morality is defined by God, morality is dead as well.

That is to say, I don't see much benefit, purpose or advantage in seeking 'God-free' morality, since it will likely only produce the same monsterous violence, sanctimonious posturing, rampant hypocrisy and social-political unrest as 'God-driven' morality has always given us.

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We still have not explained how morality coheres with a material world view. 
It doesn't.  Morality is a function of God.  God is immaterial.  Ergo, God-morality doesn't 'cohere' with a material world view.

Quote from: Warr_E_Er
More specifically, we have not justified life as sacred, the begging axiom. 
Indeed.  Perhaps this is because it isn't actually sacred? 

Holding life to be sacred seems to be a 'polite fiction' of humans. Humans rarely actually adhere to this in reality (as Iamme's attempts to dodge my examples show).

Quote from: Warr_E_Er
Since, as Iamme pointed out that natural selection is a poor base for morality, where do we get it from?  Do we really believe the survival of a culture supersedes human life?
We get 'natural selection' from nature.

And most existing moral systems do hold that the survival of 'their' culture supercedes human life as a whole.  Christianity famously celebrates and looks forward to the end of the world as a religious goal.


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neue regel
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« Reply #52 on: April 26, 2008, 06:18:37 AM »

This whole conversation sounds like a convoluted mess. That is to be expected when one pulls the idea of a higher power off the table. All of the sudden, everything is arbitrary...like saying our moral code is a result of evolution?

What is that? Is there a lick of science that backs that up?

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Spanking: wrong
Capital punishment: wrong
War: wrong except in very limited circumstances.

This is my favorite. If spanking is 'wrong', where does abortion fit on that line?
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Dormouse
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« Reply #53 on: April 27, 2008, 04:09:49 AM »

This whole conversation sounds like a convoluted mess. That is to be expected when one pulls the idea of a higher power off the table. All of the sudden, everything is arbitrary...like saying our moral code is a result of evolution?

What is that? Is there a lick of science that backs that up?
You are asking for a scientific reference for asserting that there are no universal moral systems?

Um... okay.  That's just odd on a couple of levels, not the least of which is the request to prove a negative, but also the appeal to science is rather strange given that this is a discussion of philosophy.

I'll just make a couple of points.

1. The moral systems used on this planet right now have NOTHING to do with evolution.  The Judeo-Christian moral system is about 2500 years old - that's when it was created. 

2. Yes, it is a convoluted mess.  Humans are messy creatures.  Postulating a higher power just for the purpose of endowing humans with some noble purpose and to make it all look orderly is the very definition of arbitary.  Jehovah, Allah or the Flying Spagetti Monster, take your pick.

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neue regel
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« Reply #54 on: April 27, 2008, 06:37:16 AM »

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1. The moral systems used on this planet right now have NOTHING to do with evolution.  The Judeo-Christian moral system is about 2500 years old - that's when it was created.

Created by whom, and for what purpose? Why did the previous code need to change? When will the next moral code go into effect?
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Dormouse
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« Reply #55 on: April 28, 2008, 09:09:03 AM »

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1. The moral systems used on this planet right now have NOTHING to do with evolution.  The Judeo-Christian moral system is about 2500 years old - that's when it was created.
Created by whom, and for what purpose?
I don't know.  Why don't you ask some Judeo-Christian what the docrine for that question is.

Quote from: neue regel
Why did the previous code need to change? When will the next moral code go into effect?
I think the Greco-Roman moral system was hunted down and exterminated by Judeo-Christians during the early centuries of Christian rule.

As for the "next one" it is already fully in effect now.  It is generally called moral relativism.

What mechanism is used for one moral system to supplant another is unknown to me.  All I know is the result.



« Last Edit: April 28, 2008, 09:12:23 AM by Dormouse » Logged

IamMe
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« Reply #56 on: April 28, 2008, 02:08:13 PM »

I tend not to kill insects if I can avoid it. Not killing microbes would lead to a greater harm (disease) and hence is not immoral. Also, in both cases, the beings are not self-aware, hence the harm inflicted is minimal/

And I don't mind how long this goes on for. You will not win by wearing me down.
I see no reason to.  Your statement is sufficient.

You may not agree that your words confirm my point, but they do.  Your defintion of 'harm' is arbitrary and entirely subjective.

Well, since I haven't defined harm, I don't see where you are getting that from and, to be honest, I don't feel like following your train of thought down the intellectual and moral abyss.

It seems to me, your argument can be reduced to the following:

1. Moral questions are hard.
2. God provided easy answers.
3. God is not real.
C. Morality doesn't exist.

To reiterate my moral system: It is based on the premise that causing harm is wrong. Actions that cause harm are immoral, unless a greater harm is caused by not performing the action.
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Dormouse
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« Reply #57 on: April 29, 2008, 06:47:45 AM »

It seems to me, your argument can be reduced to the following:

1. Moral questions are hard.
2. God provided easy answers.
3. God is not real.
C. Morality doesn't exist.
That's moronically simplistic, wrong and nothing even close to what I've said.

It seems to me that you have given up trying to have a civil discussion and have decided that since you haven't gotten your own way, you ought to just denigrate and insult me instead.  No surprise there, this is a very common reaction from those who have never studied philosophy but presume to lecture people about it.

I do not discuss philosophy (or any other issue) with people who's arguments turn entirely into ad hominems as soon as they are challenged.



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BridgetD
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« Reply #58 on: April 29, 2008, 06:50:31 AM »

This whole conversation sounds like a convoluted mess. That is to be expected when one pulls the idea of a higher power off the table. All of the sudden, everything is arbitrary...like saying our moral code is a result of evolution?

What is that? Is there a lick of science that backs that up?

Quote
Spanking: wrong
Capital punishment: wrong
War: wrong except in very limited circumstances.

This is my favorite. If spanking is 'wrong', where does abortion fit on that line?

Excellent comments
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bringbackwigs
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« Reply #59 on: April 29, 2008, 08:31:42 AM »

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I do not discuss philosophy (or any other issue) with people who's arguments turn entirely into ad hominems as soon as they are challenged.

Welcome to P&R. May I take your coat?
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In religion and politics, people\\\\'s beliefs and convictions are in almost every case gotten at second hand, and without examination. - Mark Twain

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