Even at that, I think we are diverging from the initial subject. The intent is to justify a material morality. We have briefly discussed Kant (whom we kind of just skimmed over), and now Nietzsche. I will continue to look for additional Nietzsche quotes in my reading (and I would appreciate your input on Nietzsche also, Dormouse).
Sorry, I'm not particularly helpful because I do not support your goal. From my perspective, the only thing more dangerous than some 'god-centered' moral system is some 'human-centered' moral system.
Morality just seems damn ugly all around - a game for charletans, mystics and authoritarians (with lots and lots of hypocrisy).
I'm with Nietzsche in so far as we are living 'beyond good and evil' now. God is dead (humans killed him). Since morality is defined by God, morality is dead as well.
That is to say, I don't see much benefit, purpose or advantage in seeking 'God-free' morality, since it will likely only produce the same monsterous violence, sanctimonious posturing, rampant hypocrisy and social-political unrest as 'God-driven' morality has always given us.
We still have not explained how morality coheres with a material world view.
It doesn't. Morality is a function of God. God is immaterial. Ergo, God-morality doesn't 'cohere' with a material world view.
More specifically, we have not justified life as sacred, the begging axiom.
Indeed. Perhaps this is because it isn't actually sacred?
Holding life to be sacred seems to be a 'polite fiction' of humans. Humans rarely actually adhere to this in reality (as Iamme's attempts to dodge my examples show).
Since, as Iamme pointed out that natural selection is a poor base for morality, where do we get it from? Do we really believe the survival of a culture supersedes human life?
We get 'natural selection' from nature.
And most existing moral systems do hold that the survival of 'their' culture supercedes human life as a whole. Christianity famously celebrates and looks forward to the end of the world as a religious goal.