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Author Topic: I have a question  (Read 801 times)
Baldar
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« Reply #15 on: October 09, 2007, 07:50:20 PM »

For those of you who are common Christians, meaning that you go to church on Sundays and everything like that, but religion isn't as important as kids, work, everyday life.

Now, if I believed in God and Hell and all that - I mean truly believed - I would imagine that every waking second of mine would be devoted to Him.

I think you imagine incorrectly.

I think that drunk driving can be deadly, yet I've done it.  At one restaurant, I know I should stop eating lunch well before the plate is clean, yet I always finish everything.

If you've never let your attention wander or done something you thought might be a bad idea, you are extraordinary.

I notice a lot of people who claim to believe in God, and would fight for it, break a lot of the "rules" and kind of put religion on the back burner. For an eternity in Heaven, I would assume one would do everything in their power to get in.

Any thoughts on that?

Here you assume that their behaviour flows from a quid pro quo of an unbroken stream of correct action for an eternity in heaven.  In my experience, that assumption is also wide of the mark.

Again, a view into Zuk's world of "all things are equally credible so we can't take a position"

This is common from the Credulous. Often Xians use the parent analogy for God : "Suffering exists because God lets us scrape a knee to learn how to stand"  Of course, this is utterly offensive to a woman who is brutally raped, or a child molested by a Preist, or 100,000s of people killed in a Tsunami.

So, here we see Zuk's version: "I know drunk driving is bad but I did it"

So, one, we see he simply has poor judgement, but two that he equates believing there is a god with drunk driving.

Zuk, you believe that walking in front of a speeding car would kill you, have you done it?  Have you thrown a child down some stairs, do you believe it would kill them?

Zuk is trying to equate a mild belief (drunk driving happens all the time, and actually exists) to the belief in a God.  If you truly believed you would die if you drove drunk (and statistics would not support your belief), you wouldn't do it.  Just like you wouldn't jump off a 12 story building.

So, obviously, religious people who sin simply don't believe that God really exists.  They are simply dellusional, in that they then turn around and try to convince others of the "reality" of a god.




edit: btw, for all of you who say "but I really believe god exists". Either you don't really and just hang onto it for comfort, or you don't believe the retribution taught in the Bible ( or other religious texts).

Ask yourself if you really believe in god as strongly as you believe you will die if you jump off a building.  If so, then you must have ample evidence which you can produce immediately.

(Pat, perhaps you will insert your "love" evidence here? (which, I believe we have shown to be unconvincing)

Try not to project your own doubts on others.  You are unaware of the life experiences of some here who have experienced those things you call "offensive".  Some have had such life experiences and still feel close to god.  So your charge is really just you speaking about yourself and expounding your own doubts and hoping (dare we say you have faith) that other people think as you do.

Fortunately they do not.  Generally such terrible things as tsunamis, and even on a personal level, rape, has often been overcome though strength in a higher being, while atheists usually crumble, because for them there is nothing for them to hold on to when emergency comes.

Why, I wonder are the Jews who survived the deathcamps overwhelming stronger in their religion and their belief in god?  Based on the logic you present, they should be "offended" in god, but aren't.  Are the survivors all religious fanatics that should have been killed?  Or is it a strength of character that might make you feel uncomfortable?

The reason I ask, is because tragedies tend to strengthen belief systems not destroy them, and atheists might repent of their call towards a deity when they are in a foxhole, but the memory resides in their weakened faith.  The vast majority who experience tragedy have a stronger faith because of it.  Are they also fanatics?

You can only hope and have faith.  The reality does not fit well with your proclamations, but then they haven't in the past either.
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Baldar
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« Reply #16 on: October 09, 2007, 07:52:12 PM »

'nuff said, I am going back up to where the air is clean and pure for this "newbie".
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bringbackwigs
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« Reply #17 on: October 09, 2007, 07:54:11 PM »

I don't think I made myself very clear here. I'll see if I can't think of some better words.
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Patton
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« Reply #18 on: October 10, 2007, 05:32:00 AM »

Quote from: Daedalus
edit: btw, for all of you who say "but I really believe god exists". Either you don't really and just hang onto it for comfort, or you don't believe the retribution taught in the Bible ( or other religious texts).

Maybe we believe in the Grace taught in the Bible.

Quote from: Daedalus
(Pat, perhaps you will insert your "love" evidence here? (which, I believe we have shown to be unconvincing)

Not here...I only used that to demonstrate the "existence" of something we all know to be true that is not material.
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« Reply #19 on: October 12, 2007, 09:30:59 PM »

Quote from: Daedalus
edit: btw, for all of you who say "but I really believe god exists". Either you don't really and just hang onto it for comfort, or you don't believe the retribution taught in the Bible ( or other religious texts).

Maybe we believe in the Grace taught in the Bible.

Quote from: Daedalus
(Pat, perhaps you will insert your "love" evidence here? (which, I believe we have shown to be unconvincing)

Not here...I only used that to demonstrate the "existence" of something we all know to be true that is not material.

So, this Grace, does it apply no matter what or do you need to make an effort?


Anyhow, my point is that if someone truly believed something, they would act accordingly.

I believe walls are solid - I don't try to walk through them.
I believe gravity will provide the force to kill me if I step out of a plane - I don;t step out of planes.

I have reasons - evidence - for believing those things.

I believe I won't be killed in a knife fight but I have less of a belief in that, still I avoid knife fights.

On and on, we all can make a list of thngs we believe, then believe less strongly, etc. and we can test them by how we act - not how we wish we would act.


If you believe in god but dont act that way, then you don't believe in god.

Also, the claim that a god belief makes people more moral is misguided.


What is odd, is all of this doesn't even address the likelihood that there is no god in the first place.  THat is, even if you belief god exists, as you believe grvity exists, you have no method of showing it to be true.
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« Reply #20 on: October 13, 2007, 12:47:55 AM »

To the original question:
I talked with a couple who are Common Christians. They go to mass once a week, they go a little farther and help with the ceremonies when there are vacancies and go to a religious support group twice a month. I knew them nearly six months before I found out they went to church. They aren't hardliners, and take a very relaxed view on a lot of issues especially where choice is involved like gays and abortion. They try to do right in this life and count on mercy and understanding for the next one. When ever they think a big decision through they think on God, but mostly they do what they feel is right in their gut. When pressed the man said "give onto ceaser what is ceaser's" and the woman said that if God wanted her to be a wild eyed fanatic He'd tell her so. What I got out of the conversation was an optimism and trust in God. I figure an absolute devotion to God at the expense to the worldly is what separates saint out from the herd.
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Patton
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« Reply #21 on: October 13, 2007, 07:22:38 AM »

If you believe in god but dont act that way, then you don't believe in god.

Do you have anything besides your opinion to support your assertion?

This line of reasoning leaves no room for physiologic and psychological instinct..."fight-or-flight", passion, rage, self-defense, self-preservation, etc...

Quote
Also, the claim that a god belief makes people more moral is misguided.

Was this directed to me?



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Battle is the most magnificent competition in which a human being can indulge. It brings out all that is best; it removes all that is base. All men are afraid in battle. The coward is the one who lets his fear overcome his sense of duty. Duty is the essence of manhood

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« Reply #22 on: October 13, 2007, 10:44:19 AM »

If you believe in god but dont act that way, then you don't believe in god.

Do you have anything besides your opinion to support your assertion?

I gave examples. If you believe jumping off a building will kill you, you won't do (if you want to live) even if you want to jump around like spiderman.

If you believe god exists and that you will go to Hell forever if you sin, you wouldn't sin.

The example of breaking the law is not valid. Many people break the law and get away with it. It would be logical to believe that you could rob a bank and get away with it. It would be unwise and unlikely, but it has been done.

Has anyone who has not found favor from God ever made it into Heaven? Got past the guard dogs?


Actually, don't answer that.  I know no one knows the answer.


My point is that the proper position of a Theist would be to say "I don't know if a god exists, but I am going to pick the religion that appeals to me, interpret it as I wish and try to feel like I have picked the right one."

There is no test that we can use to test the validity of a religion. Mythology is funny that way, it thrives on contradictions and errors, especially ones that elevate Faith over Reason.
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« Reply #23 on: October 14, 2007, 08:20:12 AM »

This is not the position Paul takes in his letter to the Roman Church. In it he makes a strong case for Christianity.  He shows first that evidence for a creator God is so clear that we are all without excuse to not see it.  Then demonstrates how Christian doctrine is spot on consistent with the character of humans and the way the world operates.  Next he shows how Christ has demonstrated that he is who he claimed to be, next he provides the corroborating evidence for Christ and the eyewitness testimony.  Paul was much closer to these events than you or I.  Surely he is a superior witness.  he swears that he was visited directly by Christ on multiple occasions and his life story seems to bear that out.

Other than a just so story, what information do you poses that makes you better qualified to suggest the proper position for a Christian to take?  What do you know to show that Paul erred?
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daedalus 2.0
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« Reply #24 on: October 14, 2007, 04:57:44 PM »

Both Paul and you are entitled to your opinions.

Btw, there is no such thing as a superior witness when that witness never witnessed Jesus.
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« Reply #25 on: October 15, 2007, 05:05:10 AM »

So you've disqualified yourself.  That is wise.  But I am surprised.  You generally don't conceded anything.
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daedalus 2.0
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« Reply #26 on: October 16, 2007, 04:20:08 AM »

Have you ever tried to argue with a religious believer? Yes, you have. Remember the Mormon guy? "Truth", I believe he called himself.

I notice you removed yourself from that discussion quickly, once you realized he wasn't going to budge on the truth of Mormonism.

I have no beef with you believing what you want to believe - you can worship Allah all you wish.

But I will also try to divide the argument into to camps:
1. The mythology, its development, the experience of meaning, and the "poetic" nature of the text as opposed to arguing over when one mythology is more true than another: e.g., there are REALLY angels in one, but there's no such thing as Valkyrie.
2. The actual claims made by religion that impact our observable, testable world. This includes calls for teaching the Flood was true, or bringing religion into politics.


So, yes, it is wise of me. You won't find me arguing the finer points of a religion with someone who has an agenda for me to accept all of it as true. I won't be arguing against Muslim Fundi's, or Mormon Fundi's or Xian Fundi's.  They are irrational.

For example, Paul never met Jesus, but you call him a witness. Modern Xians call themselves witnesses in that vein: that if you FEEL you have met Jesus, then you have "witnessed" him. They aren't the same meaning, even though you use the same word.

Plus, Paul was a well-read Jew and from the stories he had heard of Jesus he tried to find parts of the Torah that would justify Jesus being important. It was post hoc rationalization, plain and simple. And the problem between 2 Gal, 1 Gal and Cor. is insurmountable, but you have refused to address it.

So, I hope you can see that you are offering nothing but the standard Xian line that is simply a dogmatic attempt at whitewashing over what the text actually says.

Read Ehrman, he's Xian so you needed be afraid.  But at least be open to the possibility that in the past 2000 years, the church has not always been forthright in trying to make sure that RF gets his Bible as it was written, fresh from the writers hands.

Then ask yourself, why would the church need to create dogma if the text stood on its own?  Read your Bible, RF, its a fascinating insight into the human mind - especially religious extremists who are trying to establish an alternative to the other religions, and you can see them trying to craft it as the ages go by.
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« Reply #27 on: October 16, 2007, 05:01:36 PM »

Have you ever tried to argue with a religious believer? Yes, you have. Remember the Mormon guy? "Truth", I believe he called himself.

I notice you removed yourself from that discussion quickly, once you realized he wasn't going to budge on the truth of Mormonism.

Actually I generally don't debate other theists because it is not my focus.  I have not and did not come to the conclusion that truth would not budge. 

As for debating with religious believers, you sir are as dogmatic to your worldview and as firm in your belief's as anyone I have spoken or written to. 

Quote
I have no beef with you believing what you want to believe - you can worship Allah all you wish.

But I will also try to divide the argument into to camps:
1. The mythology, its development, the experience of meaning, and the "poetic" nature of the text as opposed to arguing over when one mythology is more true than another: e.g., there are REALLY angels in one, but there's no such thing as Valkyrie.

Case in point.  Your presupposition is that all religions are myths and are fictional.  This presupposition which itself follows from your primary one that materialism accounts for everything drives your approach in this debate.  It is a bias you hold and shows.

Quote
So, yes, it is wise of me. You won't find me arguing the finer points of a religion with someone who has an agenda for me to accept all of it as true. I won't be arguing against Muslim Fundi's, or Mormon Fundi's or Xian Fundi's.  They are irrational.

Indeed because it is in the finer points that you would be forced to consider the evidence for Christianity and confronted with the reality that your presuppositions enjoy no support from physical evidence.  They are just so stories hatched from critical analysis of the scriptural text itself based entirely on your prejudice. 

Quote
For example, Paul never met Jesus, but you call him a witness. Modern Xians call themselves witnesses in that vein: that if you FEEL you have met Jesus, then you have "witnessed" him. They aren't the same meaning, even though you use the same word.

Paul claims he personally met Jesus on several occasions. I say that he claims to be a witness and it is a correct statement.   You on the other hand put false words into my mouth to discredit me.

Quote
Plus, Paul was a well-read Jew and from the stories he had heard of Jesus he tried to find parts of the Torah that would justify Jesus being important. It was post hoc rationalization, plain and simple. And the problem between 2 Gal, 1 Gal and Cor. is insurmountable, but you have refused to address it.

It needs no explanation.  Only your form critics who wish to alter context to support their presupposition find an issue with it.  You have to do better.  You have to demonstrate that your convoluted interpretation is the meaning that Paul intended.  Scripture must be read according to the writer's intent.  The writer is not responsible for guessing what meaning a critic like you will take from his words 2000 years after the fact.

Quote
Read Ehrman, he's Xian so you needed be afraid.  But at least be open to the possibility that in the past 2000 years, the church has not always been forthright in trying to make sure that RF gets his Bible as it was written, fresh from the writers hands.

Modern bibles are completely consistent with the oldest manuscripts available.  I do not need to worry about the failed attempts of post early Christian scribes whether their intent was good or evil to alter the words.

Quote
Then ask yourself, why would the church need to create dogma if the text stood on its own?  Read your Bible, RF, its a fascinating insight into the human mind - especially religious extremists who are trying to establish an alternative to the other religions, and you can see them trying to craft it as the ages go by.

Asked and answered, they don't and I don't belong to such a Church.  I do read the Bible and I know enough about it to know that it is the same as the earliest available.
« Last Edit: October 16, 2007, 05:06:30 PM by Reasoned Faith » Logged
daedalus 2.0
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« Reply #28 on: October 16, 2007, 06:01:28 PM »

Why did you stop debating Truth? He was quite adamant about the truth of his religion. You could have learned the finer points and become Mormon, thus saving your soul, and your families, from eternal damnation.
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« Reply #29 on: October 18, 2007, 05:25:26 AM »

I reluctantly answered a few of your questions and a couple of his but never even began to debate the other gentleman.  Your attempt to promote yet another one of your prejudicial stereotypes about religious followers seems to be failing. 

I am not here to convert people or prescribe for others what they should believe.  My purpose is to counter inaccuracies people like you level against Christianity, to provide correct information, to show that there is a rational basis to investigate, trust and believe Christianity, and ultimately to pursue the truth wherever it leads.  As a new member indicated elsewhere, the choice to accept Christianity ultimately requires a large degree of faith because the evidence is historical and not empirically testable in realtime.  According to doctrine, this is intentional so it misses the point to complain about this reality.

So I will continue to elaborate on my viewpoints, I will correct errors and I will keep an open mind in pursuit of truth. 
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